Download Citation | Lacan's Antigone: The sublime object and the ethics of interpretation | In 1959, Lacan presented Sophocles' Antigone as a model of pure desire for his seminar on The Ethics of

Lacan seemed to suggest that this limit emerges between the desiring subject of the symbolic, and the real. Throughout the chapter, Lacan suggested that it was Antigone’s unique relationship with this limit that made her an important figure for an ethics of desire.

Auf Grundlage des Theaterstücks von Sophokles legt der bekannte Kulturkritiker und Philosoph Slavoj Žižek hier seine på sin sida. Antigone tror att hennes självmord är hennes. ”Försaka inte ditt begär” (Lacan) som gäller för Antigone är precis vad Kierkegaard sätter till verket. Zagorka Zivkovics essä Jacques Lacan förklarad för barn skiljer sig radikalt från diskussion av konst och nihilism utifrån frågan "Varför är Antigone så vacker? 7 apr. 2021 — Psykoanalytikern Jacques Lacan skriver om den etiska dimensionen av Antigone i sitt seminarium VII, Etiken i psykoanalys.

The Wellek Library lectures. Jag har även visat hur vissa tidigare läsningar och tolkningar av Antigone haft en tendens att fascineras av den självklarhet med vilken hon går mot sin egna undergång. Hur hennes död framstår som något vackert och skönt, i vart fall hos Jaques Lacan. Nel VII seminario Lacan spiega, dunque, che l’etica della psicoanalisi porta al gesto dell’assunzione del desiderio sotto il segno di una fedeltà e, nel mostrare come Antigone “diventa la più cristallina illustrazione del desiderio incon- scio nel suo rapporto ineludibile con la legge”13, commenta il testo sofocleo dichiarando subito di voler “sgombrare il cervello da tutto il chiasso fatto attorno ad Antigone e di andare a guardare in dettaglio cosa vi succede”14. Lacan identifies this precarious existence of the indeterminacy of the fantasm as Antigone's place within Ismene's psychic text - as well as the analyst's intended location in the analysand's psyche-in order for jouissance to bring about a transformation in the analysand's relationship with oneself. If Lacan reads literary texts in order to learn from them, moreover to learn things he would not find in other kinds of text or experience, one can understand why Antigone plays such a role in the 1959–60 seminar, ‘The Ethics of Psychoanalysis’.

Sofokles [ca 442 f Kr]: Antigone (2003): Lund: Ellerströms Människan är en begärande varelse [Lacan], och uppfyllelsen av det önskade, det begärda

She is a sister of Polynices, Eteocles, and Ismene. Jacques Marie Émile Lacan (/ l ə ˈ k ɑː n /; French: [ʒak maʁi emil lakɑ̃]; 13 April 1901 – 9 September 1981) was a French psychoanalyst and psychiatrist who has been called "the most controversial psycho-analyst since Freud".

Antigone's Claim: Kinship Between Life and Death by Judith Butler. An examination of the figure of Antigone in literature and philosophy, particularly in Sophocles and in the work of Georg Wilhelm Friedrich Hegel, Luce Irigaray and Jacques Lacan. Butler, Judith (2000). Antigone's Claim: Kinship Between Life and Death. The Wellek Library lectures.

Polity. 2006, How to Read Lacan, London: Granta Books (also New York: W.W. Norton 22 mars 2017 — rik, fri : monolog (2010), Lögner (2013) och Spår av Antigone (2014).

Download Citation | Lacan's Antigone: The sublime object and the ethics of interpretation | In 1959, Lacan presented Sophocles' Antigone as a model of pure desire for his seminar on The Ethics of En relisant le séminaire de Lacan, L’Ethique de la psychanalyse, j’ai relu bien sûr dans la foulée l’Antigone de Sophocle. A l’occasion de cette relecture je me suis demandée pour quelles raisons Lacan a abandonné soudain nos assises tragiques analytiques, celles de l’Œdipe et d’Hamlet, pour mettre en avant le personnage d’Antigone, un personnage féminin. Lacan donne d’ailleurs l’exemple du moment où Créon, après s’être fait sonner les cloches par Tirésias, au lieu d’aller d’abord au tombeau où Antigone va se pendre, va procéder d’abord aux honneurs funèbres dus au cadavre. Jacques Lacan and Antigone. Lacan reads Antigone as a tragedy of special significance. Speaking of Creon, Lacan writes: His refusal to allow a sepulcher for Polynices, who is an enemy and a traitor to his country, is founded on the fact that one cannot at the same time honor those who have defended their country and those who have attacked it (1992, p.
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In Seminar VII, The Ethics of Psychoanalysis – 1959-1960, Jacques Lacan comments on the play by Sophocles, Antigone.
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Jacques Lacan eller Judith Butler, Mohammed al-Attar eller Anne Carson. Som så många andra grekiska dramer tar Antigone sin början i ond bråd död.

Radical philosophy 111, 24-32, av J Wiklund · 2014 — Keywords [en]. Antigone, Aesthetics, Melancholia, Mourning, Butler, Freud, Lacan, Hegel, Honig, Chanter, Funeral, Rituals Köp boken Antigone's Claim av Judith Butler (ISBN 9780231118958) hos way, she considers the works of such philosophers as Hegel, Lacan, and Irigaray. Sjöholm explains Mary Wollstonecraft's work, as well as readings of Antigone by G.W.F.

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Kristeva, Jacques Lacan, Jean Laplanche), samt de tillhörande den etable- rade kontinentala filosofin Sjöholms kritik av Butlers läsning av Antigone. Sjöholm

She loves the ideal brother, who belongs to the symbolic order but is detached from the real person. In the same way, the symbolic laws of kinship posited by Lacan are ideal norms that are never perfectly realized in any actual society. In 1959, Jacques lacan presented Sophocles' Antigone as a model of pure desire forhis seminar on The Ethics ofPsychoanalysis (1986: 328-329): as a?xovouo?, the pure and simple relationship of a human being presents herself Antigone to that which finds itself carrying, that is the rupture of signification, that itmiraculously of and which grants a person the insuperable power of being?in spite This chapter focuses on two elements in Lacan's reading of Antigone, two features, which are also two relations. One of these takes place on the stage, within the action of the play; the other takes place between this action and the audience who come to witness its unfolding. Within the play, it is a question of Antigone's relation to her brother, Antigone, Antigone: Lacan and the Structure of the Law. Ahuvia Kahane - 2010 - In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism. Oxford University Press. pp.